Тhe Orthodox Faith


Първият вселенски събор


:: The Nicene Creed (381 AD)

:: The Chalcedonian Creed (451 AD)

:: Apostles' Creed (1th & 2th Centuries AD)

:: The Athanasian Creed (4th & 5th Centuries AD)

:: A Short Exposition of Orthodox Doctrine




The Nicene Creed

1. I Believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible;

2. and in one Lord Jesus Christ, the Son of God, the Only-Begotten, begotten of the Father before all worlds,

3. Light of Light, Very God of Very God, begotten not made; of one essence with the Father; by Whom all things were made.

4. Who, for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and was made man;

5. And was crucified also for us under Pontius Pilate, and suffered, and was buried;

6. The third day He rose again, according to the Scriptures; And ascended into heaven, and sits at the right side of the Father;

7. And he shall come again with glory to judge the living and the dead; Whose Kingdom shall have no end.

8. And I believe in the Holy Spirit, the Lord and Giver of Life,

9. Who proceeds from the Father, Who with the Father and the Son together is worshiped and glorified, Who spoke by the prophets.

10. And I believe in One Holy Catholic and Apostolic Church.

11. I acknowledge one Baptism for the remission of sins;

12. I look for the resurrection of the dead and the Life of the world to come. Amen.



The Chalcedonian Creed

We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us.



Apostles' Creed

1. I believe in God, the Father Almighty, Creator of heaven and earth:

2. And in Jesus Christ, his only begotten Son, our Lord:

3. Who was conceived by the Holy Ghost, born of the Virgin Mary:

4. Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:

5. The third day he rose again from the dead:

6. He ascended into heaven, and sits at the right hand of God the Father Almighty:

7. From thence he shall come to judge the quick and the dead:

8. I believe in the Holy Ghost:

9. I believe in the holy catholic church: the communion of saints:

10. The forgiveness of sins:

1l. The resurrection of the body:

12. And the life everlasting. Amen.



The Athanasian Creed

1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith;
2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;
4. Neither confounding the persons nor dividing the substance.
5. For there is one person of the Father, another of the Son, and another of the Holy Spirit. [For the person of the Father is one; of the Son, another; of the Holy Spirit, another.]
6. But the Godhead [the divinity] of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.
7. Such as the Father is, such is the Son, and such is the Holy Spirit. [Such as is the Father, such also is the Son, and such the Holy Spirit.].
8. The Father uncreate [is uncreated], the Son uncreate, and the Holy Spirit uncreate.
9. The Father incomprehensible [infinite], the Son incomprehensible, and the Holy Spirit incomprehensible.
10. The Father eternal, the Son eternal, and the Holy Spirit eternal.
11. And yet they are not three eternals but one eternal. [And yet there are not three eternal Beings, but one eternal Being.]
12. As also there are not three untreated nor three incomprehensible, but one untreated and one incomprehensible. [ So also there are not three uncreated Beings, nor three infinite Beings, but one uncreated and one infinite Being.]

13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty. [In like manner, the Father is omnipotent, the Son is omnipotent, and the Holy Spirit is omnipotent.]
14. And yet they are not three almighties [omnipotent Beings], but one almighty.
15. So the Father is God, the Son is God, and the Holy Spirit is God;
16. And yet they are not three Gods, but one God.
17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;
18. And yet they are not three Lords but one Lord.

19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord; [For as we are compelled by Christian truth to confess each person distinctively to be both God and Lord,]
20. So are we forbidden by the catholic religion to say thar there are three Gods or three Lords.
21. The Father is made of none, neither created nor begotten.
22. The Son is of the Father alone; not made nor created, but begotten.
23. The Holy Spirit is of the Father; neither made, nor created, nor begotten, but proceeding.
24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit,  not three Holy Spirits.

25. And in this Trinity none is afore or after another [nothing prior or posterior]; none is greater or less than another.
26 But the whole three persons are coeternal, and coequal.
27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped [adored].
28. He therefore that will be saved must thus think of the Trinity.

29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.
30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.
31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.
32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.
33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.
34. Who, although He is God and man, yet He is not two, but one Christ.
35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.
36. One altogether, not by confusion of substance, but by unity of person.

37. For as the reasonable soul and flesh is one man, so God and man is one Christ;
38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;
39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;

40. From thence He shall come to judge the quick and the dead.
41. At whose coming all men shall rise again with their bodies;
42. and shall give account of their own works.
43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.
44. This is the catholic faith, which except a man believe faithfully he cannot be saved.


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